Saturday, May 19, 2012
Tuesday, September 7, 2010
From the Thorn Bush
Today I would like to respond to what I perceive as a most dangerous game.IE/WEBSTER DICTIONARY: : a procedure or strategy for gaining an end :that is a trend of evangelization that is divorced from centuries of sound moral and natural laws.
I am acquainting myself with Andrew Marin and was reading his Blog to try to catch a cleaner picture on where he is coming from on his approach to presenting the Gospel of Christ. Marin is by no means the only one with this approach,but it is an approach that in my opinion is fatally flawed. First in Andrew's blog LOVE IS AN ORIENTATION HE SEEMS TO BE GOING AFTER Robert Gagnon for well im not sure but maybe tooting his horn on his life experience pedigree. If he is well It kinda came at me that way to,however his pedigree is to impressive for me to dismiss out of hand,plus maybe he was not tooting his horn. Andrew says:
Tuesday, April 6, 2010
Sex abuse and the Catholic Church.
If any one makes one of these little ones to stumble it would be better if they would tie a millstone around there neck and drown themselves. now lets pray that this apostolic authority separates the wheat from the chaff. IT IS VERY OBVIOUS WITH POPE BENEDICT THIS PROCESS HAS BEGUN.
Wednesday, February 10, 2010
After the Holy Spirit granted me a actual Grace in 1974 at a Nicky Cruz crusade in Cleveland Ohio and I was full of zeal and lacking in knowledge,I and many thousands like me who came out of mainstream quote"religion"
thought that Religion was bad or evil or at the least lacking the personal relationship.. that relationship of Jesus.
After the Holy Spirit integrated me back to the full deposit of the faith, ie:the One Holy Catholic and Apostolic Church. I slowly realized that religion is not a bad thing. that the word religion has sensible meaning. It is The personal and corporate presence of God that we find in religion, at least a healthy religion.
The word religion is not a dirty word. There is no substitute for the personal presence of God, but it is the Word of God that created all that there is,including the word religion, its dynamics, and his essence that he is at liberty to ingest to this word. Slowly I have had to go looking for the baby I threw out with the Bath water.And that Baby was Christ. but Christ has not remained a baby and he wont let us reduce him to a baby locked in time. What he does do is lead and prod and punish us into a mature man or women of God so as to handle all things well. including Religion.
http://www.catholic.com/thisrock/2007/0707btb.asp
http://www.peterkreeft.com/audio/03_ecumenism.htm
Tuesday, February 2, 2010
SLEEPING WITH THE ENEMY.
http://www.reformcchdnow.com./
http://www.lifesitenews.com/ldn/2010/feb/10020101.html
jUST THOUGHT I WOULD PASS THIS ON.
Wednesday, December 2, 2009
From The Thorn Bush
Read and enjoy. http://twocrowns.blogspot.com/
Friday, November 27, 2009
From The Thorn Bush.
Saturday, October 31, 2009
From the Thorn Bush
Tuesday, October 20, 2009
From The Thorn Bush
Sunday, October 18, 2009
A Prayer
Friday, October 16, 2009
spirit of Vatican II
Iowa bishop blasts ‘spirit of Vatican II,’ calls it ‘a ghost or demon that must be exorcised’ October 16, 2009
In a new pastoral letter on Church renewal, Bishop R. Walker Nickless of Sioux City denounces false interpretations of the Second Vatican Council and calls upon Catholics to “reclaim and strengthen our understanding of the deposit of faith.” Bishop Nickless, originally a priest of the Archdiocese of Denver who served as Archbishop Charles Chaput’s vicar general, writes:
The question arises: Why has the implementation of the Council, in large parts of the Church, thus far been so difficult? Well, it all depends on the correct interpretation of the Council or - as we would say today - on its proper hermeneutics, the correct key to its interpretation and application. The problems in its implementation arose from the fact that two contrary hermeneutics came face to face and quarreled with each other. One caused confusion, the other, silently but more and more visibly, bore and is bearing fruit.
On the one hand, there is an interpretation that I would call “a hermeneutic of discontinuity and rupture,” it has frequently availed itself of the sympathies of the mass media, and also one trend of modern theology. On the other, there is the “hermeneutic of reform,” of renewal in the continuity of the one subject – Church – which the Lord has given to us. She is a subject which increases in time and develops, yet always remaining the same, the one subject of the journeying People of God.
The hermeneutic of discontinuity risks ending in a split between the pre-conciliar Church and the post-conciliar Church. It asserts that the texts of the Council as such do not yet express the true spirit of the Council …
It is crucial that we all grasp that the hermeneutic or interpretation of discontinuity or rupture, which many think is the settled and even official position, is not the true meaning of the Council. This interpretation sees the pre-conciliar and post-conciliar Church almost as two different churches. It sees the Second Vatican Council as a radical break with the past. There can be no split, however, between the Church and her faith before and after the Council. We must stop speaking of the “Pre-Vatican II” and “Post-Vatican II” Church, and stop seeing various characteristics of the Church as “pre” and “post” Vatican II. Instead, we must evaluate them according to their intrinsic value and pastoral effectiveness in this day and age …
The so-called “spirit” of the Council has no authoritative interpretation. It is a ghost or demon that must be exorcised if we are to proceed with the Lord’s work.
Outlining pastoral priorities for his diocese, Bishop Nickless urges priests to offer Mass with greater reverence, hear Confessions for more than one hour per week, and promote Eucharistic adoration, the Liturgy of the Hours, and Marian devotion. “The use of the vernacular has certainly opened up the treasures of the liturgy to all who take part, but this does not mean that the Latin language, and especially the chants which are so superbly adapted to the genius of the Roman Rite, should be wholly abandoned,” he adds.
Source(s): these links will take you to other sites, in a new window.
- Bishop R. Walker Nickless: Ecclesia Semper Reformanda (Diocese of Sioux City)
- This Bishop gets two crowns!. P.P.Z.
